![]() refers to a complex and irreducible array of discourses, institutions, policies, and practices which, even if they are in flux or in competition with other structures and allegiances, cannot be easily wished away.” Despite its fluid and constructed nature, the nation is nevertheless quite real and has had, since its inception, power to order the world. John Carlos Rowe has argued that the “.use of the word national. Like “spirit” or “health”, the term “nation” encompasses a multiplicity of meanings that shift depending on the context. more As a concept, the nation is maddeningly difficult to define. ![]() I argue that a repatriation initiative should consider the perspectives of Native peoples who first bred these seeds, work to ease their access to them, and articulate how to care for them.Īs a concept, the nation is maddeningly difficult to define. This paper explores how these relationships with seeds have been disrupted, and, as a means of repairing them today, weighs the potential of repatriating seeds held in banks. ![]() Throughout these upheavals, some Native individuals fought to retain knowledge and to keep valued seeds viable by planting them. With the encroachment of non-Native peoples, however, the web of relationships between people, plants, and the landscape came under threat, including indigenous seeds. ![]() more Plants have nurtured Native communities' physical, spiritual, and social well-being for centuries, while people reciprocated by caring for plants not only as integral actors embedded in a wider ecosystem, but also as treasured children and cherished ancestors. Plants have nurtured Native communities' physical, spiritual, and social well-being for centu. His study of Indian mascots is one of the most extensive to date, as he researches universities that gave up their Indian mascots early, such as Syracuse universities that have intensely fought the pressure, such as Illinois and North Dakota and schools that retain Indian mascots as a part o. Taylor thus sets the stage for his analysis of the construction of an imagined Indian identity in the United States that has been adopted across the nation by both Euroamericans and occasionally Natives themselves. Reading further, we gain a deep insight into the positionality of the ethnographer when he reveals that this encounter took place when he was still a high school student and that he is also Seneca. The plot thickens as we learn that the young man in the buckskin outfit is Seneca. more Michael Taylor opens his new book with a narrative describing his compelling observations of Salamanca City high school students at a pep rally in which a fellow student embodied their mascot, the Warriors. Michael Taylor opens his new book with a narrative describing his compelling observations of Sala. His scholarship emerges from what he deftly perceives to be a gap in the literature on Native nationhood-namely that most scholarship on American Indian sovereignty currently relies on European political traditions. While Sami Lakom¨aki’s new book Gathering Together is not primarily about kinship, he could not have realized his argument without it. A far cry from Lewis Henry Morgan’s first tome on kin in Native communities, recent studies have explored the workings of kinship as Native people interacted with Europeans, constructing new identities in the process. Scholars in indigenous studies have also renewed their interest in kinship. These new kinship studies diverge sharply from classic structural scholarship to explore the cultural constructions of family organization and the political implications embedded in how cultures articulate relatedness. more Kinship as a theoretical frame is slowly coming into fashion again in anthropological research. Kinship as a theoretical frame is slowly coming into fashion again in anthropological research.
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